God

God Moves in a Mysterious Way
by William Cowper

God moves in a mysterious way
His wonders to perform;
He plants His footsteps in the sea,
And rides upon the storm.

Deep in unfathomable mines
Of never-failing skill
He treasures up His bright designs,
And works His sovereign will.

Ye fearful saints, fresh courage take,
The clouds ye so much dread
Are big with mercy, and shall break
In blessings on your head.

Judge not the Lord by feeble sense,
But trust Him for His grace;
Behind a frowning providence
He hides a smiling face.

His purposes will ripen fast,
Unfolding every hour;
The bud may have a bitter taste,
But sweet will be the flower.

Blind unbelief is sure to err,
And scan his work in vain;
God is His own interpreter,
And He will make it plain.

'I refuse to prove that I exist,' says God, 'for proof denies faith, and without faith I am nothing.'

'But,' says Man, 'The Babel fish is a dead giveaway, isn't it? It could not have evolved by chance. It proves you exist, and so therefore, by your own arguments, you don't. QED.'

'Oh dear,' says God, 'I hadn't thought of that,' and promptly vanished in a puff of logic.

'Oh, that was easy,' says Man, and for an encore goes on to prove that black is white and gets himself killed on the next zebra crossing.

Is it significant that a back-to-front dog becomes God, while a slightly more contorted cat becomes act (probably with a small 'a')?? Must have a word with Sirius (which reminds me, on behalf of all cats, why is there no cat-star?)

God, the center and focus of religious faith, a holy being or ultimate reality to whom worship and prayer are addressed. Especially in monotheistic religions, God is considered the creator or source of everything that exists and is spoken of in terms of perfect attributes—for instance, infinitude, immutability, eternity, goodness, knowledge (omniscience), and power (omnipotence). Most religions traditionally ascribe to God certain human characteristics that can be understood either literally or metaphorically, such as will, love, anger, and forgiveness.

»God is dead« or so says Nietzsche (sorry about the spelling). But all he really meant was that we need to stop blindly accepting traditional, objective values.

An agnostic dyslexic insomniac is someone who stays awake all night wondering if there really is a dog.

SIVA AS THE ABSOLUTE PERSON. There is a logical connection between self-conscious and being a person, as the very meaning of personality is self-consciosness. "One is aperson2 does not necessarily mean that one has a physical forn, for one can be a person even without a bodyy. God in many religions- Judaism, Christianity, Islam and some denomitiaions of Hinduism, for example- is conceived of as aperson, formless-God is seensa pure Spirit with no body or matter. The Divine Person can be without form(nirakara) as well as with form(sakara; form is not necessary qualification pf being aperson. What is it, then, that makes one a person? The answer is self-consciousness. A person is a self-consciousness being. This implies that only a sentient being can be aperson; insentient things such as material objects cannot be persons. There are systems of philosophy that conceive of Ultimate Reality or god as a person, but generally they also accept realities other than God – theit position is that of dualism or qualified monism. On the other hand, there are phiosophies that conceive of Reality as the al-pervading non-dual Absolute, and therefore Reality, according to them, is impersonal.

God sends Death

On your back look on to me
You'll see genocide
Face from death more than insane
Profane pleading cries
Watch you die inside watch you die

God send death end misery
Preach no love of ministry
Pray for sin a shattered faith
Down on your knees
Your screaming out to die

Death is over due
Nothing can save you
A morbid symphony
Hearing you lie there screaming
Taking life from you
Is all I wanna do
Desire so deranged
This is what lives inside me

Putrid blood flows through my veins
To thrive on demise
Voyeurs' lust watching the pain
Touching you inside
Bleed you fucking dry
Bleed on me

Death's design blood splattered wall
Face melting one vicious whore
Twisted figures flesh from bone
Down on your knees
Your screaming out
To die

Death is overdue
Nothing can save you
A morbid symphony
Hearing you lie there screaming
Taking life from you
Is all I wanna do
Desire so deranged
This is what lives inside me

Clawing at the eyes of god
You taste your death in hand
Your fingers bleed in vain
Your scream-in your grave
Clawing at the eyes of god
You pierce your throat and hands
You've gone insane with pain
Your blind screaming for your god
Pathetic god

Death's design blood splattered wall
Face melting one vicious whore
Twisted figures
Drown your mind in pain

Okay, so we know the universe had a beginning. And we know there must be at least one non-material thing that created it. What else do we know about non-material things?

We know for instance that whatever created the universe has more power than all the power in the universe and that it is intelligent, capable of thinking on levels infinitely beyond our own abilities.

How do we know those things?

It's not difficult. We know that whatever force produces an effect must be sufficient to account for all the force within the effect; an effect cannot be greater than its cause. If an effect were greater than its cause, then there would be some part of the effect that was uncaused‑that would have come from nothing. But since nothing comes from nothing, an effect cannot be greater than its cause.

Now for intelligence. Matter and energy are not capable of ordering themselves. Left to themselves they tend toward maximum disorder. It takes intelligence to bring about order in our material world. When you see a powerful computer, you don't suppose it just happened by accident, you ask who designed it, who built all its parts, who put those parts together. When that computer functions, you don't assume it does that by accident, either; you ask who wrote the program that guides it.


The universe has much more design than any computer in it (the computer is, after all, part of the universe, and the part cannot be greater than the whole). Human brains are thousands of times more complex than any computer. The scientific mind will ask the same questions about the order in the universe that it asks about the computer: who designed It, who gave it the program by which it processes so much information, who built its parts? If it didn't design itself, then its designer must be non‑material and must have intelligence greater than that in the universe.


Okay, but that doesn't prove that God exists.

You're right. We Christians believe much more about God than that He is more powerful and has more intelligence than the universe. But tell me-what would God have to do to prove to you that He exists?

I don't really know what it would take to convince me that God exists. But I'm willing to listen to any reasons you have.

That's great. Now, one more question: If God proved to you that He exists, would you trust Him?

I'm not sure I'd be willing to trust God, but perhaps I would. You'd have to give me some good reasons to do it. How can we know that God exists?
There are three basic ways we know things: reason, experience, and authority-and we Christians add a fourth, revelation, which is really another kind of authority.

Pure reason-logic and mathematics-affords absolute or 100% proof of things. Experience and authority only afford approximate proof. But we don't denigrate experience and authority simply because they don't give absolute proofs. We still trust them a great deal-sometimes we trust them 100% even though they don't give us 100% proof.


For instance, experience might tell you it's safe to cross the street. But you don't have absolute proof. Still when you cross the street you take 100% of yourself across; you trust yourself 100% to the answer experience gives to the question, "Is it safe for me to cross the street now?” Every day we make decisions like that trusting ourselves 100% to things we cannot know with 100% certitude but that we can know with varying degrees of certitude.


Sometimes we trust ourselves completely to something even when there is a fairly high degree of certitude that the thing will turn out to fail us. If we can only see two options, and one of them will almost certainly bring us disaster and the other has even a very low degree of certainty of saving us, we might well trust ourselves—100%—to that highly uncertain option that could mean deliverance.


Imagine, for instance, that you are standing in a sixth floor room of a burning building. You're convinced that if you stay there you will burn to death. You're also pretty sure that if you jump, you'll break your leg or kill yourself, or at least knock yourself out and die when the building collapses on top of you and burns you. What will you do? Quite probably you w1l1jump despite the danger, because you consider the slight chance of your survival by that means to be more attractive than the high chance of death if you stay in the building.


You would never have jumped had the building not been burning and had there been no other life-threatening situation leading you to make that decision. The stakes involved in a decision, then, can justify our trusting some things on little evidence that we would not ordinarily trust even on much greater evidence.


When we approach the question, »How can you prove that God exists?« we're dealing with a question that cannot be answered by pure reason alone-mathematics and logic. It must be answered by some combination of reason, experience, and authority. The evidence given must always fall short of absolute proof, but it is not insufficient for commitment. As with any other question of this sort, we must make our decisions based on degrees of probability. Naturally our decisions will be affected in part by the stakes in the matter.

All this is fine, and I can go along with it. But you still haven't given me any reasons to believe God exists. Are there any?

Yes, I think so. First, experience and reason have led us to believe that the universe was created/Christianity says that the Creator is God. Second, experience and reason have led man to believe that the universe must have been designed by some intelligent being; Christianity says that the Designer is God. Third, Christians say we believe God exists because He has told us so‑that's »revelation,« that special kind of authority I mentioned. Fourth, Christians believe God exists because we believe He appeared in human flesh, He became a man in Jesus Christ.

Wait a minute! Why should I believe all these things?!

You've already agreed to the first two. I'm just telling you that from the Christian point of view, when we say »God« we're referring to that non‑material Creator/Designer. After all, we might as well use some term to designate the Creator/Designer, and throughout history philosophers have used the term »God.«

Suppose the universe does have a creator. Where did that creator come from?

In any chain of cause and effect, there either is or is not a first cause‑a cause uncaused by any other cause. The chain of cause and effect cannot be circular, because then each effect would have to be both before and after its cause.

Nothing tells us that the universe's cause cannot itself be an effect-nothing in reason and experience alone, that is, though Christians believe God tells us so by revelation. But something does tell us that there must be some cause that is not an effect at all.


We're talking about the principle of contingency, i.e., that effects do not explain themselves, do not give the reasons for their own existence. If everything were contingent then nothing would be explained at all. But we know there must be a reason for the existence of the universe, since once it did not exist and later it did. If there is a reason for anything to exist, then something must not be contingent. Something must be uncaused.


No matter how many links we might think are in the chain of cause and effect, there either is a beginning to the chain, or there is no chain at all. But we believe there is a chain, so we must believe there is a beginning to it. This beginning is what the great philosophers, like Aristotle and Plato, called the »uncaused Cause.« When we Christians speak of God, we mean the »uncaused Cause«‑though we mean much more than that: that the uncaused Cause is persona intelligent, loving, good, just, and other such things.

Okay, so there's an uncaused Cause that's powerful and intelligent. But what about your two other reasons for believing God exists?

At this point we're really asking not whether God exists, but what God is like. Fair enough?

Yes.

We know what God is like because He has told us by revelation and because He became a man in Jesus Christ to demonstrate to us what He is like. So if we really want to know what God is like, the best way is to meet Jesus. The Bible tells us about Him.

The I AM statements of Jesus

Who do you say Jesus is? Jesus asked this same question to his disciples about what others thought of him and then asked what they thought of him.

Jn.5:37: "And the Father himself, who sent me, has borne witness of me. You have neither heard his voice at any time, nor seen his shape. ‘Jesus gives the source of his commission, which is from the Father personally. It is the Fathers voice and form they have not seen, yet Christ has.

Christ who is called the exact image of the invisible Father is the voice that the people heard. He then says that they search the Scriptures in them you think you have eternal life but they testify of me.»(v.39) The Son is said to be the eternal life with the Father. Are we to believe the Scriptures testify of only a human being and not God himself? In the end of the discourse Jesus says in vs.46-47 «If you believed Moses you would believe Me; for he wrote about me. But if you don’t believe his writings, how will you believe my words?"

When did Moses write of him? Deut.18:15-19: »The LORD your God will raise up for you a Prophet like me from your midst, from your brethren. Him you shall hear, «according to all you desired of the LORD your God in Horeb in the day of the assembly, saying, 'Let me not hear again the voice of the LORD my God, nor let me see this great fire anymore, lest I die.' »And the LORD said to me: 'What they have spoken is good. 'I will raise up for them a Prophet like you from among their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him. 'And it shall be that whoever will not hear My words, which He speaks in My name, I will require it of him.« Jesus claims to be the prophet Moses spoke of that should listen to. Notice that it says they did not want to hear the voice of the Lord anymore or see his glory in Horeb. Then God says he will put his words in a future prophets mouth if they do not listen to his words, God will require it of him.» This very thing Jesus said of himself in Jn.8:24 «Therefore I said to you that you will die in your sins; for if you do not believe that I am (He), you will die in your sins."

John 6:51:»I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever;«

John 8:23: And He said to them, "You are from beneath; I AM from above. You are of this world; I am not of this world.

John 8:12: Then Jesus spoke to them again, saying, »I AM the light of the world. He who follows Me shall not walk in darkness, but have the light of life.«

John 10:9: »I AM the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture.«

John 10:11: "I AM the good shepherd. The good shepherd gives His life for the sheep.

John 10:36: "do you say of Him whom the Father sanctified and sent into the world, 'You are blaspheming,' because I said, 'I am the Son of God'?

John 11:25: Jesus said to her, "I AM the resurrection and the life. He who believes in Me, though he may die, he shall live.

John 14:6: Jesus said to him, "I AM the way, the truth, and the life. No one comes to the Father except through Me.

John 15:1: "I AM the true vine, and My Father is the vinedresser.

John 19:2: Therefore the chief priests of the Jews said to Pilate, »Do not write, 'The King of the Jews,' but, 'He said, «I am the King of the Jews.»'«

Acts 7:32: Stephen speaking of Moses' encounter at the burning bush »saying, 'I am the God of your fathers-- the God of Abraham, the God of Isaac, and the God of Jacob.' And Moses trembled and dared not look.«

Acts 9:5: And he said, »Who are You, Lord?« And the Lord said, »I am Jesus, whom you are persecuting. It is hard for you to kick against the goads.«

The I Am In the Old Testament was whatever man needed He became, he was his all in all. Jesus in the New Testament uses all the examples to show who He is. He is everything to man and the only way to God.

Christ's Deity Was questioned many times in different ways, and many times it was Affirmed by both God and man

The IF of Satan- IF Thou art the Son of God command that these stones be made bread" (Matt, 4- 3).

God's Testimony: -This is My beloved Son, in whom I am well pleased" (Matt. 3:17 ) Affirmed by God the Father.

The IF Of 'the Jews- 'IF You are the Christ, tell us plainly" (John 10: 24).

Christ's Testimony v.25 Jesus answered them, »I told you, and you do not believe. The works that I do in My Father's name, they bear witness of Me.«v.36»I am the Son of God.«. Affirmed by Jesus

The IF of the Chief Priests- »If He is the King of Israel, let Him now come down from the cross, and we will believe Him.« (Matt 27:42)

Nathanael's Testimony: -»Thou art the Son of God, Thou art the King of Israel« (John 1: 16). Affirmed by a Jew with no guile. Luke 23:38And an inscription also was written over Him in letters of Greek, Latin, and Hebrew: THIS IS THE KING OF THE JEWS

The IF of the passersby-'IF Thou be the Son of God, come down from the cross" (Matt. 27: 40).

The Centurion's Testimony-Truly this was the Son of God" (Matt. 27: 54). Affirmed by a Roman witness

The IF of the Rulers- »Let Him save Himself IF He be the Christ, the chosen of God« (Luke 23: 35).

the Father "If I honor Myself, My honor is nothing. It is My Father who honors Me, of whom you say that He is your God. John 8:54

the IF of the Pharisee »This man, IF He were a prophet, would know who and what manner of woman this is who is touching Him, for she is a sinner.«

Jesus’ testimony But Jesus did not commit Himself to them, because He knew all men, John 2:24

Luke 19:10»for the Son of Man has come to seek and to save that which was lost.« Affirmed by Jesus

The IF of the high priest -»I put You under oath by the living God: Tell us if You are the Christ, the Son of God!« (Matt 26:63)

Jesus’ Testimony »It is as you said. Nevertheless, I say to you, hereafter you will see the Son of Man sitting at the right hand of the Power, and coming on the clouds of heaven.« Matt 26:64 affirmed by Jesus

The thief’s testimony Then he said to Jesus, »Lord, remember me when You come into Your kingdom.« (Luke 23:42) Affirmed by a criminal put to death.

Why would Satan challenge on his being the Son of God if son only meant his humanity or being a child of God in the general sense like anyone else. It was an assault on His true person who He was before he came to earth. For one to claim specifically to be God's Son was to claim a unique relationship that no one else has. In Jn.5:18, the Jews wanted to kill him because He said God was his Father, making himself equal with God (in nature.) This meant a special relationship that excludes anyone else is able to have. In Jn.10:30 Jesus claimed “I and my Father are one.” In V.33 the Jews pick up stones because they understood this as blasphemy in v.36 Jesus interprets what He meant by saying, “because I said, I am the Son of God.”

4 TITLES of Son are used in the New Testament:

The Son of Adam- Means he is a man (Son of Man) within the lineage of humanity.

Son of David- Means Jesus is a King a descendent of David being an heir to his throne.

Son of Abraham- Means Jesus is of a Jewish descent.

Son of God –Means Jesus is God just as the Father is God. The phrase »Son of«- is used among the ancients to refer to one who has the same nature as...Son of God, means he has the same nature as God. He was called THE Son of God, being unique one of a kind.